Main intervention areas



CALEM : Institut for trainings, Cabinet for counselling, Edition house for intercultural publications - All our services updated (PDF 2017-18)

Studies and research, field work, project endeavors, training of imams, trainers, & citizens, conferences, symposiums, communication, prevention, individual psycho-spiritual counselling.

o   Accompanying interpersonal and institutional dynamics related to freedom of conscience, accommodations between the Republic and religious communities about inclusive interpretations of religious ethics, respecting the law and human dignity (as defined by the European Union);

o   Support for social interventions, taking into account both the breadth, diversity and topographic complexity of the field that we are keen to understand, based on universally inclusive definitions of Secularism (Laïcité) and Republican social dynamics (todian perspective);

o   Support in the deconstruction of discriminating analysis grids, in order to understand the wealth of different epistemological referents without categorizing individuals in a performative manner, based neither solely on their origins nor on the social categories they belong to (whether ethnic, religious, professional, etc. - butlerian perspective);

o   Accompanying the understanding, interpreting, and appropriating will to reinforce a practice of the spiritual traditions, within a universally egalitarian paradigm, consistent with an ethic based on the well-being of all, adapted to social contexts and present times (bourdivian perspective);

o   Development of specialized indicators to put social and political data in perspective concerning what is freedom of conscience, and what reveals a radicalization process (psychological effects of infrahumanisation, stages of radicalism in a context of social agentivity quest, responsibility of the various social and political actors on these individual / community / Republican processes, etc. – leyensian and moscovician perspectives);

o   Support in task planning which assesses the discriminatory / radicalization process (changes in socio-cognitive representations, group dynamic manipulation between honest people, hysteresis and "radical" rupture of positive feedback loops related to violence).


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Sustain our cause for progressive socities and humanistic religiosities:

Our latest unpiblished study is now available for the public: Lesbians, gays, bisexuals and trans of Muslim confession or cutlure have always existed and finally dare to talk more around the world. Finished the closet and shame, they increasingly refuse to hide, and above all, to deny the complexity of their identities.

They appear to be actually at the forefront of an alternative,
progressive, inclusive Islam development, generally with no particular ideological motivation, other than to defend their right to exist per se: the right to dignity, marriage, parenthood and spirituality at a time. Why these alternative speeches appear precisely today?